A skeleton in the cupboard “家丑”
We often read in novels how a seemingly respectable person or family has some terrible secret which has been concealed from strangers for years. The English language possesses a vivid saying to describe this sort of situation. The terrible secret is called ‘a skeleton in the cupboard’. At some dramatic moment in the story, the terrible secret becomes known and a reputation is ruined. The reader's hair stands on end when he reads in the final pages of the novel that the heroine, a dear old lady who had always been so kind to everybody, had, in her youth, poisoned every one of her five husbands.
It is all very well for such things to occur in fiction. To varying degrees, we all have secrets which we do not want even our closest friends to learn, but few of us have skeletons in the cupboard. The only person I know who has a skeleton in the cupboard is George Carlton, and he is very proud of the fact. George studied medicine in his youth. Instead of becoming a doctor, however, he became a successful writer of detective stories. I once spent an uncomfortable weekend which I shall never forget at his house. George showed me to the guestroom which, he said, was rarely used. He told me to unpack my things and then come down to dinner. After I had stacked my shirts and underclothes in two empty drawers, I decided to hang one of the two suits I had brought with me in the cupboard. I opened the cupboard door and then stood in front of it petrified. A skeleton was dangling before my eyes. The sudden movement of the door made it sway slightly and it gave me the impression that it was about to leap out at me. Dropping my suit, I dashed downstairs to tell George. This was worse than ‘a terrible secret’; this was a real skeleton! But George was unsympathetic. ‘Oh, that,’ he said with a smile as if he were talking about an old friend. ‘That's Sebastian. You forget that I was a medical student once upon a time. ’
参考译文
在小说中，我们经常读到一个表面上受人尊重的人物或家族，却有着某种多年不为人所知的骇人听闻的秘密。英语中有一个生动的说法来形容这种情况。惊人的秘密被称作“柜中骷髅”。在小说的某个戏剧性时刻，可怕的秘密泄漏出来，接着便是某人的声誉扫地。当读者读到小说最后几页了解到书中女主人公，那位一向待大家很好的可爱的老妇人年轻时一连毒死了她的5个丈夫时，不禁会毛骨悚然。
这种事发生在小说中是无可非议的。尽管我们人人都有各种大小秘密，连最亲密的朋友都不愿让他们知道，但我们当中极少有人有柜中骷髅。我所认识的唯一的在柜中藏骷髅的人便是乔治•卡尔顿，他甚至引以为自豪。乔治年轻时学过医，然而，他后来没当上医生，却成了一位成功的侦探小说作家。有一次，我在他家里度周末，过得很不愉快。这事我永远不会忘记。乔治把我领进客房，说这间房间很少使用。他让我打开行装后下楼吃饭。我将衬衫、内衣放进两个空抽屉里，然后我想把随身带来的两套西服中的一套挂到大衣柜里去。我打开柜门，站在柜门前一下子惊呆了。一具骷髅悬挂在眼前，由于柜门突然打开，它也随之轻微摇晃起来，让我觉得它好像马上要跳出柜门朝我扑过来似的。我扔下西服冲下楼去告诉乔治。这是比“骇人听闻的秘密”更加惊人的东西，这是一具真正的骷髅啊！但乔治却无动于衷。“噢，是它呀！他笑着说道，俨然在谈论一位老朋友。“那是塞巴斯蒂安。你忘了我以前是学医的了。”
Lesson 33 A day to remember 难忘的一天
We have all experienced days when everything goes wrong. A day may begin well enough, but suddenly everything seems to get out of control. What invariably happens is that a great number of things choose to go wrong at precisely the same moment. It is as if a single unimportant event set up a chain of reactions. Let us suppose that you are preparing a meal and keeping an eye on the baby at the same time. The telephone rings and this marks the prelude to an unforeseen series of catastrophes. While you are on the phone, the baby pulls the tablecloth off the table, smashing half your best crockery and cutting himself in the process. You hang up hurriedly and attend to baby, crockery, etc. Meanwhile, the meal gets burnt. As if this were not enough to reduce you to tears, your husband arrives, unexpectedly bringing three guests to dinner.
Things can go wrong on a big scale, as a number of people recently discovered in Parramatta, a suburb of Sydney. During the rush hour one evening two cars collided and both drivers began to argue. The woman immediately behind the two cars happened to be a learner. She suddenly got into a panic and stopped her car. This made the driver following her brake hard. His wife was sitting beside him holding a large cake. As she was thrown forward, the cake went right through the windscreen and landed on the road. Seeing a cake flying through the air, a lorry–driver who was drawing up alongside the car, pulled up all of a sudden. The lorry was loaded with empty beer bottles and hundreds of them slid off the back of the vehicle and on to the road. This led to yet another angry argument. Meanwhile, the traffic piled up behind. It took the police nearly an hour to get the traffic on the move again. In the meantime, the lorry driver had to sweep up hundreds of broken bottles. Only two stray dogs benefited from all this confusion, for they greedily devoured what was left of the cake. It was just one of those days!
我们大家都有过事事不顺心的日子。一天开始时，可能还不错，但突然间似乎一切都失去了控制。情况经常是这样的，许许多多的事情都偏偏赶在同一时刻出问题，好像是一件无关紧要的小事引起了一连串的连锁反应。假设你在做饭，同时又在照看孩子。这时电话铃响了，它预示着一连串意想不到的灾难的来临。就在你接电话时，孩子把桌布从桌子上扯了下来，将家中最好的陶瓷餐具半数摔碎，同时也弄伤了他自己。你急急忙忙挂上电话，赶去照看孩子和餐具。这时，饭又烧糊了。好像这一切还不足以使你急得掉泪，你的丈夫接着回来了，事先没打招呼就带来3个客人吃饭。
就像许多人最近在悉尼郊区帕拉马塔所发现的那样，有时乱子会闹得很大。一天傍晚交通最拥挤时，一辆汽车撞上前面一辆汽车，两个司机争吵起来。紧跟其后的一辆车上的司机碰巧是个初学者，她一惊之下突然把车停了下来。她这一停使得跟在后头的司机也来了个急刹车。司机的妻子正坐在他身边，手里托着块大蛋糕。她往前一冲，蛋糕从挡风玻璃飞了出去掉在马路上。此时，一辆卡车正好从后边开到那辆汽车边上，司机看见一块蛋糕从天而降，紧急刹车。卡车上装着空啤酒瓶，成百只瓶子顺势从卡车后面滑出车外落在马路上。这又引起了一场唇枪舌剑的争吵。与此同时，后面的车辆排成了长龙，警察花了将近一个小时才使车辆又开起来。在这段时间里，卡车司机不得不清扫那几百只破瓶子。只有两只野狗从这一片混乱中得到了好处，它们贪婪地吃掉了剩下的蛋糕。这就是事事不顺心的那么一天！
Lesson 34 A happy discovery 幸运的发现
Antique shops exert a peculiar fascination on a great many people. The more expensive kind of antique shop where rare objects are beautifully displayed in glass cases to keep them free from dust is usually a forbidding place. But no one has to muster up courage to enter a less pretentious antique shop. There is always hope that in its labyrinth of musty, dark, disordered rooms a real rarity will be found amongst the piles of assorted junk that litter the floors.
No one discovers a rarity by chance. A truly dedicated bargain hunter must have patience, and above all, the ability to recognize the worth of something when he sees it. To do this, he must be at least as knowledgeable as the dealer. Like a scientist bent on making a discovery, he must cherish the hope that one day he will be amply rewarded.
My old friend, Frank Halliday, is just such a person. He has often described to me how he picked up a masterpiece for a mere￡50. One Saturday morning, Frank visited an antique shop in my neighbourhood. As he had never been there before, he found a great deal to interest him. The morning passed rapidly and Frank was about to leave when he noticed a large packing case lying on the floor. The dealer told him that it had just come in, but that he could not be bothered to open it. Frank begged him to do so and the dealer reluctantly prised it open. The contents were disappointing. Apart from an interesting-looking carved dagger, the box was full of crockery, much of it broken. Frank gently lifted the crockery out of the box and suddenly noticed a miniature painting at the bottom of the packing case. As its Composition and line reminded him of an Italian painting he knew well, he decided to buy it. Glancing at it briefly, the dealer told him that it was worth￡50. Frank could hardly conceal his excitement, for he knew that he had made a real discovery. The tiny painting proved to be an unknown masterpiece by Correggio and was worth hundreds of thousands of pounds.
古玩店对许多人来说有一种特殊的魅力。高档一点的古玩店为了防尘，把文物漂亮地陈列在玻璃柜子里，那里往往令人望而却步。而对不太装腔作势的古玩店，无论是谁都不用壮着胆子才敢往里进。人们还常常有希望在发霉、阴暗、杂乱无章、迷宫般的店堂里，从杂乱地摆放在地面上的、一堆堆各式各样的破烂货里找到一件稀世珍品。
无论是谁都不会一下子就发现一件珍品。一个到处找便宜货买的人必须具有耐心，而且最重要的是看到珍品时要有鉴别珍品的能力。要做到这一点，他至少要像古董商一样懂行。他必须像一个专心致志进行探索的科学家那样抱有这样的希望，即终有一天，他的努力会取得丰硕的成果。
我的老朋友弗兰克•哈利戴正是这样一个人。他多次向我详细讲他如何只花50英镑便买到一位名家的杰作。一个星期六的上午，弗兰克去了我家附近的一家古玩店。由于他从未去过那儿，结果他发现了许多有趣的东西。上午很快过去了，弗兰克正准备离去，突然看见地板上放着一只体积很大的货箱。古董商告诉他那只货箱刚到不久，但他嫌麻烦不想把它打开。经弗兰克恳求，古董商才勉强把货箱撬开了。箱内东西令人失望。除了一柄式样别致、雕有花纹的匕首外，货箱内装满了陶器，而且大部分都已破碎。弗兰克轻轻地把陶器拿出箱子，突然发现在箱底有一幅微型画，画面构图与线条使他想起了一幅他所熟悉的意大利画，于是他决定将画买下来。古董商漫不经心看了一眼那幅画，告诉弗兰克那画值50英镑。弗兰克几乎无法掩饰自己兴奋的心情，因为他明白自己发现了一件珍品。那幅不大的画原来是柯勒乔的一幅未被发现的杰作，价值几十万英镑。
Lesson 40 Who's who 真假难辨
It has never been explained why university students seem to enjoy practical jokes more than anyone else. Students specialize in a particular type of practical joke: the hoax. Inviting the fire brigade to put out a nonexistent fire is a crude form of deception which no self-respecting student would ever indulge in. Students often create amusing situations which are funny to everyone except the victims.
When a student recently saw two workmen using a pneumatic drill outside his university, he immediately telephoned the police and informed them that two students dressed up as workmen were tearing up the road with a pneumatic drill. As soon as he had hung up, he went over to the workmen and told them that if a policeman ordered them to go away, they were not to take him seriously. He added that a student had dressed up as a policeman and was playing all sorts of silly jokes on people. Both the police and the workmen were grateful to the student for this piece of advance information.
The student hid in an archway nearby where he could watch and hear everything that went on. Sure enough, a policeman arrived on the scene and politely asked the workmen to go away. When he received a very rude reply from one of the workmen, he threatened to remove them by force. The workmen told him to do as he pleased and the policeman telephoned for help. Shortly afterwards, four more policemen arrived and remonstrated with the workmen. As the men refused to stop working, the police attempted to seize the pneumatic drill. The workmen struggled fiercely and one of them lost his temper. He threatened to call the police. At this, the police pointed out ironically that this would hardly be necessary as the men were already under arrest. Pretending to speak seriously, one of the workmen asked if he might make a telephone call before being taken to the station. Permission was granted and a policeman accompanied him to a pay phone. Only when he saw that the man was actually telephoning the police did he realize that they had all been the victims of a hoax.
谁也弄不清为什么大学生好像比任何人都更喜欢恶作剧。大学生擅长一种特殊的恶作剧——戏弄人。请消防队来扑灭一场根本没有的大火是一种低级骗局，有自尊心的大学生决不会去做。大学生们常常做的是制造一种可笑的局面，使大家笑上一场，当然受害者是笑不出来的。
最近有个学生看见两个工人在大学校门外用风钻干活，马上打电话报告警察，说有两个学生装扮成工人，正在用风钻破坏路面。挂上电话后，他又马上来到工人那儿，告诉他们若有个警察来让他们走开，不要把他当回事；还对工人说，有个学生常装扮成警察无聊地同别人开玩笑。警察与工人都对那个学生事先通报情况表示感谢。
那学生躲在附近一拱形门廊里，在那儿可以看见、听到现场发生的一切。果然，警察来了，有礼貌地请工人离开此地；但其中一个工人粗鲁地回了几句。于是警察威胁要强行使他们离开。工人说，悉听尊便。警察去打电话叫人。一会儿工夫，又来了4个警察，规劝工人离开。由于工人拒绝停下手中的活，警察想夺风钻。两个工人奋力抗争，其中一个发了火，威胁说要去叫警察。警察听后讥讽地说，这大可不必，因为他俩已被逮捕了。其中一个工人装模作样地问道，在被带往警察局之前，是否可以打一个电话。警察同意了，陪他来到一个投币电话前。当他看到那个工人真的是给警察挂电话，才恍然大悟，原来他们都成了一场骗局的受害者。
Lesson 41 Illusions of Pastoral Peace 宁静田园生活的遐想
The quiet life of the country has never appealed to me. City born and city bred, I have always regarded the country as something you look at through a train window, or something you occasionally visit during the weekend. Most of my friends live in the city, yet they always go into raptures at the mere mention of the country. Though they extol the virtues of the peaceful life, only one of them has ever gone to live in the country and he was back in town within six months. Even he still lives under the illusion that country life is somehow superior to town life. He is forever talking about the friendly people, the clean atmosphere, the closeness to nature and the gentle pace of living. Nothing can be compared, he maintains, with the first cockcrow, the twittering of birds at dawn, the sight of the rising sun glinting on the trees and pastures. This idyllic pastoral scene is only part of the picture. My friend fails to mention the long and friendless winter evenings in front of the TV ---- virtually the only form of entertainment. He says nothing about the poor selection of goods in the shops, or about those unfortunate people who have to travel from the country to the city every day to get to work. Why people are prepared to tolerate a four-hour journey each day for the dubious privilege of living in the country is beyond me. They could be saved so much misery and expense if they chose to live in the city where they rightly belong.
If you can do without the few pastoral pleasures of the country, you will find the city can provide you with the best that life can offer. You never have to travel miles to see your friends. They invariably live nearby and are always available for an informal chat or an evening's entertainment. Some of my acquaintances in the country come up to town once or twice a year to visit the theatre as a special treat. For them this is a major operation which involves considerable planning. As the play draws to its close, they wonder whether they will ever catch that last train home. The city dweller never experiences anxieties of this sort. The latest exhibitions, films, or plays are only a short bus ride away. Shopping, too, is always a pleasure. There is so much variety that you never have to make do with second best. Country people run wild when they go shopping in the city and stagger home loaded with as many of the exotic items as they can carry. Nor is the city without its moments of beauty. There is something comforting about the warm glow shed by advertisements on cold wet winter nights. Few things could be more impressive than the peace that descends on deserted city streets at weekends when the thousands that travel to work every day are tucked away in their homes in the country. It has always been a mystery to me why city dwellers, who appreciate all these things, obstinately pretend that they would prefer to live in the country.
宁静的乡村生活从来没有吸引过我。我生在城市，长在城市，总认为乡村是透过火车车窗看到的那个样子，或偶尔周末去游玩一下的景象。我的许多朋友都住在城市，但他们只要一提起乡村，马上就会变得欣喜若狂。尽管他们都交口称赞宁静的乡村生活的种种优点，但其中只有一人真去农村住过，而且不足6个月就回来了。即使他也仍存有幻觉，好像乡村生活就是比城市生活优越。他滔滔不绝地大谈友好的农民，洁净的空气，贴近大自然的环境和悠闲的生活节奏。他坚持认为，凌晨雄鸡第一声啼叫，黎明时分小鸟吱喳欢叫，冉冉升起的朝阳染红树木、牧场，此番美景无与伦比。但这种田园诗般的乡村风光仅仅是一个侧面。我的朋友没有提到在电视机前度过的漫长寂寞的冬夜——电视是唯一的娱乐形式。他也不说商店货物品种单调，以及那些每天不得不从乡下赶到城里工作的不幸的人们。人们为什么情愿每天在路上奔波4个小时去换取值得怀疑的乡间的优点，我是无法理解的。要是他们愿意住在本来属于他们的城市，则可以让他们省去诸多不便与节约大量开支。
如果你愿舍弃乡下生活那一点点乐趣的话，那么你会发现城市可以为你提供生活中最美好的东西。你去看朋友根本不用跋涉好几英里，因为他们都住在附近，你随时可以同他们聊天或在晚上一起娱乐。我在乡村有一些熟人，他们每年进城来看一回或几回戏，并把此看作一种特殊的享受。看戏在他们是件大事，需要精心计划。当戏快演完时，他们又为是否能赶上末班火车回家而犯愁。这种焦虑，城里人是从未体验过的。坐公共汽车几站路，就可看到最新的展览、电影、戏剧。买东西也是一种乐趣。物品品种繁多，从来不必用二等品来凑合。乡里人进城采购欣喜若狂，每次回家时都买足了外来商品，直到拿不动方才罢休，连走路都摇摇晃晃的。城市也并非没有良辰美景。寒冷潮湿的冬夜里，广告灯箱发出的暖光，会给人某种安慰。周末，当成千上万进城上班的人回到了他们的乡间寓所之后，空旷的街市笼罩着一种宁静的气氛，没有什么能比此时的宁静更令人难忘了。城里人对这一切心里很明白，却偏要执拗地装出他们喜欢住在乡村的样子，这对我来说一直是个谜。
Lesson 43 Fully insured 全保险
Insurance companies are normally willing to insure anything. Insuring public or private property is a standard practice in most countries in the world. If, however, you were holding an open air garden party or a fete it would be equally possible to insure yourself in the event of bad weather. Needless to say, the bigger the risk an insurance company takes, the higher the premium you will have to pay. It is not uncommon to hear that a shipping company has made a claim for the cost of salvaging a sunken ship. But the claim made by a local authority to recover the cost of salvaging a sunken pie dish must surely be unique.
Admittedly it was an unusual pie dish, for it was eighteen feet long and six feet wide. It had been purchased by a local authority so that an enormous pie could be baked for an annual fair. The pie committee decided that the best way to transport the dish would be by canal, so they insured it for the trip. Shortly after it was launched, the pie committee went to a local inn to celebrate. At the same time, a number of teenagers climbed on to the dish and held a little party of their own. Dancing proved to be more than the dish could bear, for during the party it capsized and sank in seven feet of water.
The pie committee telephoned a local garage owner who arrived in a recovery truck to salvage the pie dish. Shivering in their wet clothes, the teenagers looked on while three men dived repeatedly into the water to locate the dish. They had little difficulty in finding it, but hauling it out of the water proved to be a serious problem. The sides of the dish were so smooth that it was almost impossible to attach hawsers and chains to the rim without damaging it. Eventually chains were fixed to one end of the dish and a powerful winch was put into operation. The dish rose to the surface and was gently drawn towards the canal bank. For one agonizing moment, the dish was perched precariously on the bank of the canal, but it suddenly overbalanced and slid back into the water. The men were now obliged to try once more. This time they fixed heavy metal clamps to both sides of the dish so that they could fasten the chains. The dish now had to be lifted vertically because one edge was resting against the side of the canal. The winch was again put into operation and one of the men started up the truck. Several minutes later, the dish was successfully hauled above the surface of the water. Water streamed in torrents over its sides with such force that it set up a huge wave in the canal. There was a danger that the wave would rebound off the other side of the bank and send the dish plunging into the water again. By working at tremendous speed, the men managed to get the dish on to dry land before the wave returned.
保险公司一般说来愿意承保一切东西。承办公共财产或私人财产保险是世界上大部分国家的正常业务。如果你要举办一次露天游园会或盛宴，为避免碰上不好的天气而遭受损失也同样可以保险。不用说，保险公司承担风险越大，你付的保险费也就越高。航运公司为打捞沉船而提出索赔，这是常有的事，但某地当局为打捞一只焙制馅饼的盘子提出索赔，倒是件新鲜事儿。
这个馅饼盘子确实少见，有18英尺长，6英尺宽。某地方当局买下它用来焙制一个巨大的馅饼为一年一度交易会助兴。馅饼委员会确认运输这只盘子的最佳方案是通过运河水运。于是，他们对这只盘子的运输安全投了保。盘子下水后不久，馅饼委员会成员们来到当地一家小酒店庆贺。就在这个时候，许多十几岁的孩子爬上盘子举行他们自己的集会。他们跳起了舞，盘子难以承受。舞会进行过程中，盘子倾覆，沉入了7英尺深的水中。
馅饼委员会给当地汽车修理库老板打电话，他闻讯后开着一辆急修车前来打捞盘子。那些孩子们穿着湿衣服哆嗦，看着3个工人轮番潜入水中以确定盘子的位置。他们没费多大事儿就找到了盘子，可是把盘子捞出却是一个很大的难题。盘子四边十分光滑，要在盘边拴上绳索或链条而同时又不损坏它是很难办到的。不过，他们终于将链条固定在盘子的一端，一台大功率的绞车开动起来。盘子慢慢浮出水面，被轻轻地拽向运河岸边。在令人忐忑不安的瞬间，盘子晃晃悠悠地上了岸，但它突然失去了平衡，又跌回水中。工人们只得再来一次。这次，他们用沉重的金属夹子把盘子夹住，以便往盘子上安装铁链。这次，盘子必须垂直吊出水面，因为盘子的一边紧靠着运河河岸。绞盘机再次启动，一位工人发动了急修车的引擎。几分钟后，盘子被成功地拽出了水面。波浪从盘子两侧急涌而出，在运河里掀起一股大浪。但是当波浪从河对岸折回来时，就有再次把盘子拖进水里的危险。工人们动作迅速，终于赶在那股大浪返回之前把盘子拽到了岸上。
Lesson 44 Speed and comfort 又快捷又舒适
People, traveling long distances frequently have to decide whether they would prefer to go by land, sea, or air. Hardly anyone can positively enjoy sitting in a train for more than a few hours. Train compartments soon get cramped and stuffy. It is almost impossible to take your mind off the journey. Reading is only a partial solution, for the monotonous rhythm of the wheels clicking on the rails soon lulls you to sleep. During the day, sleep comes in snatches. At night, when you really wish to go to sleep, you rarely manage to do so. If you are lucky enough to get a sleeper, you spend half the night staring at the small blue light in the ceiling, or fumbling to find your ticket for inspection. Inevitably you arrive at your destination almost exhausted. Long car journeys are even less pleasant, for it is quite impossible even to read. On motorways you can, at least, travel fairly safely at high speeds, but more often than not, the greater part of the journey is spent on roads with few service stations and too much traffic. By comparison, ferry trips or cruises offer a great variety of civilized comforts. You can stretch your legs on the spacious decks, play games, meet interesting people and enjoy good food----always assuming, of course, that the sea is calm. If it is not, and you are likely to get seasick, no form of transport could be worse. Even if you travel in ideal weather, sea journeys take a long time. Relatively few people are prepared to sacrifice holiday time for the pleasure of travelling by sea.
Aeroplanes have the reputation of being dangerous and even hardened travellers are intimidated by them. They also have the disadvantage of being an expensive form of transport. But nothing can match them for speed and comfort. Travelling at a height of 30, 000 feet, far above the clouds, and at over 500 miles an hour is an exhilarating experience. You do not have to devise ways of taking your mind off the journey, for an aeroplane gets you to your destination rapidly. For a few hours, you settle back in a deep armchair to enjoy the flight. The real escapist can watch a film and sip champagne on some services. But even when such refinements are not available, there is plenty to keep you occupied. An aeroplane offers you an unusual and breathtaking view of the world. You soar effortlessly over high mountains and deep valleys. You really see the shape of the land. If the landscape is hidden from view, you can enjoy the extraordinary sight of unbroken cloud plains that stretch out for miles before you, while the sun shines brilliantly in a clear sky. The journey is so smooth that there is nothing to prevent you from reading or sleeping. However you decide to spend your time, one thing is certain: you will arrive at your destination fresh and uncrumpled. You will not have to spend the next few days recovering from a long and arduous journey.
出远门的人常常需要决定是走旱路、水路，还是坐飞机。很少有人能够真正喜欢坐几个小时以上的火车。车厢很快就变得拥挤、闷热，想摆脱开旅途的困扰是很难的。看书只能解决部分问题。车轮与铁轨间单调的嘎喳声很快就会送你进入梦乡。白天是忽睡忽醒，到了夜晚，你真想睡了，却很难入睡。即使你走运弄到一个卧铺，夜间有一半时间你会盯着车顶那盏小蓝灯而睡不着觉；要不然就为查票摸索你的车票。一旦抵达目的地，你总是疲惫不堪。乘汽车作长途旅行则更加不舒服，因为连看书都几乎不可能。在公路上还好，你至少能以相当快的速度安全地向前行。但旅行的大部分时间都花在路上，而且只有很少的服务设施，交通也很拥挤。相比之下，坐船旅行或环游可以得到文明世界的各种享受。你可以在甲板上伸展四肢、做游戏，还能见到各种有趣的人，能享用各种美味佳肴——当然，这一切只有在大海风平浪静的情况下才有可能。如果大海肆虐起来，你就可能晕船，那种难受劲儿是任何一种别的旅行方式都不会带来的。即便风平浪静，坐船旅行也要占用很长时间。没有多少人会为了享受坐船旅行的乐趣而牺牲假期的时间。
飞机以危险而著称，连老资格的旅行者也怕飞机。飞机的另一个缺点是昂贵。但就速度与舒适而言，飞机是无与伦比的。腾云驾雾，在3万英尺高空以500英里的时速旅行，这种经历令人心旷神怡。你不必想办法去摆脱旅途的困扰，因为飞机会迅速地把你送到目的地。几小时之内，你躺在扶手椅上，享受着旅途的欢乐。真正会享受的人还可以在某些航班上看一场电影和喝香槟。即使没有这些消遣条件，也总是有事可做。飞机上，你可以观察世界上非同寻常的奇妙的美景。你毫不费劲地飞越高山幽谷，你确能饱览大地的风貌。如果这种景色被遮住了，你便可以观赏一下展现在你面前的、一望数英里的、连绵不断的云海，同时阳光灿烂，天空清澈明朗。旅途平稳，丝毫不妨碍你阅读或睡眠。不管你打算如何消磨时间，有件事是可以肯定的，即当你抵达目的地时，你感到精神焕发，毫无倦意，用不着因为漫长旅途的辛苦而花几天时间休息来恢复精神。
Lesson 45 The power of the press 新闻报道的威力
In democratic countries any efforts to restrict the freedom of the press are rightly condemned. However, this freedom can easily be abused. Stories about people often attract far more public attention than political events. Though we may enjoy reading about the lives of others, it is extremely doubtful whether we would equally enjoy reading about ourselves. Acting on the contention that facts are sacred, reporters can cause untold suffering to individuals by publishing details about their private lives. Newspapers exert such tremendous influence that they can not only bring about major changes to the lives of ordinary people but can even overthrow a government.
The story of a poor family that acquired fame and fortune overnight, dramatically illustrates the power of the press. The family lived in Aberdeen, a small town of 23, 000 inhabitants in South Dakota. As the parents had five children, life was a perpetual struggle against poverty. They were expecting their sixth child and were faced with even more pressing economic problems. If they had only had one more child, the fact would have passed unnoticed. They would have continued to struggle against economic odds and would have lived in obscurity. But they suddenly became the parents of quintuplets, four girls and a boy, an event which radically changed their lives. The day after the birth of the five children, an aeroplane arrived in Aberdeen bringing sixty reporters and photographers.
The rise to fame was swift. Television cameras and newspapers carried the news to everyone in the country. Newspapers and magazines offered the family huge sums for the exclusive rights to publish stories and photographs. Gifts poured in not only from unknown people, but from baby food and soap manufacturers who wished to advertise their products. The old farmhouse the family lived in was to be replaced by a new ＄500, 000 home. Reporters kept pressing for interviews so lawyers had to be employed to act as spokesmen for the family at press conferences. While the five babies were still quietly sleeping in oxygen tents in a hospital nursery, their parents were paying the price for fame. It would never again be possible for them to lead normal lives. They had become the victims of commercialization, for their names had acquired a market value. Instead of being five new family members, these children had immediately become a commodity.
在民主国家里，任何限制新闻自由的企图都理所当然地受到谴责。然而，这种自由很容易被滥用。常人轶事往往比政治事件更能引起公众注意。我们都喜欢看关于别人生活的报道，但是否同样喜欢看关于自己生活的报道，就很难说了。记者按事实至上的论点行事，发表有关别人私生活的细节，有时会给当事人造成极大的痛苦。新闻具有巨大的威力。它们不仅可以给寻常人家的生活带来重大的变化，甚至还能推翻一个政府。
下面这户穷人一夜之间出名发财的故事戏剧性地说明了新闻报道的威力。这户人家住在南达科他州一个人口为23，000的小镇上，镇名为阿拜丁。家里已有5个孩子，全家人常年在贫困中挣扎。第6个孩子即将问世，他们面临着更为严峻的经济问题。如果他们只是添了1个孩子，这件事本来就不会引起任何人的注意。这家人会继续为克服经济上的拮据而奋斗，并默默无闻地活下去。但是他们出人意料地生了个五胞胎，4女1男。这事使他们的生活发生了根本的变化。五胞胎降生第二天，一架飞机飞抵阿拜丁，随机带来60名记者与摄影师。
这一家迅速出了名。电视摄像机和报纸把消息传送到全国。报纸、杂志出高价向他们购买文字、图片的独家报道权。不但素昧平生的人寄来了大量的礼物，而且婴儿食品、婴儿肥皂制造厂商为了替自己产品做广告也寄来了大量的礼物。这家人住的旧农舍将由一座价值50万美元的新住宅所取代。由于记者纷纷要求会见，他们不得不请了律师充当他们家的发言人举行记者招待会。眼下，五胞胎还静静地躺在医院婴儿室的氧气帐里，他们的父母却为这名声付出了代价，他们再也无法过正常的生活。他们成了商业化的受害者，因为他们的名字具有了市场价值。这些孩子立即成了商品，而不是5个新的家庭成员。
Lesson 50 New Year resolutions 新年的决心
The New Year is a time for resolutions. Mentally, at least, most of us could compile formidable lists of ‘dos’ and ‘don'ts’. The same old favourites recur year in year out with monotonous regularity. We resolve to get up earlier each morning, eat less, find more time to play with the children, do a thousand and one jobs about the house, be nice to people we don't like, drive carefully, and take the dog for a walk every day. Past experience has taught us that certain accomplishments are beyond attainment. If we remain inveterate smokers, it is only because we have so often experienced the frustration that results from failure. Most of us fail in our efforts at self-improvement because our schemes are too ambitious and we never have time to carry them out. We also make the fundamental error of announcing our resolutions to everybody so that we look even more foolish when we slip back into our bad old ways. Aware of these pitfalls, this year I attempted to keep my resolutions to myself. I limited myself to two modest ambitions: to do physical exercises every morning and to read more of an evening. An all-night party on New Year's Eve provided me with a good excuse for not carrying on either of these new resolutions on the first day of the year, but on the second, I applied myself assiduously to the task.
The daily exercises lasted only eleven minutes and I proposed to do them early in the morning before anyone had got up. The self-discipline required to drag myself out of bed eleven minutes earlier than usual was considerable. Nevertheless, I managed to creep down into the living room for two days before anyone found me out. After jumping about on the carpet and twisting the human frame into uncomfortable positions, I sat down at the breakfast table in an exhausted condition. It was this that betrayed me. The next morning the whole family trooped in to watch the performance. That was really unsettling, but I fended off the taunts and jibes of the family good-humouredly and soon everybody got used to the idea. However, my enthusiasm waned. The time I spent at exercise gradually diminished. Little by little the eleven minutes fell to zero. By January 10th, I was back to where I had started from. I argued that if I spent less time exhausting myself at exercises in the morning, I would keep my mind fresh for reading when I got home from work. Resisting the hypnotizing effect of television, I sat in my room for a few evenings with my eyes glued to a book. One night, however, feeling cold and lonely, I went downstairs and sat in front of the television pretending to read. That proved to be my undoing, for I soon got back to my old bad habit of dozing off in front of the screen. I still haven't given up my resolution to do more reading. In fact, I have just bought a book entitled How to Read a Thousand Words a Minute. Perhaps it will solve my problem, but I just haven't had time to read it!
参考译文
新年是下决心的时候，至少在大多数人的心里会编排出一份“应做什么”和“不应做什么”的令人生畏的单子。相同的决心以单调的规律年复一年地出现。我们决心每天早晨起得早些；吃得少些；多花点时间与孩子们一起做游戏；做大量的家务；对不喜欢的人友善一些；小心驾车；每天都要带着狗散步；等等。以往的经验告诉我们有些事是办不到的。如果我们烟瘾大，戒不掉，那是因为屡戒屡败，失去了信心。我们大多数人想自我完善却遭到失败，这是因为我们的规划过于宏大，而又根本没有时间去实施。我们还犯有一个根本性的错误，即把我们的决心向大家宣布。这样一旦滑回到那些环的老习惯上去，我们在别人眼里会显得更加难堪。我深知这些问题，于是，今年我对自己的计划要严加保密，只给自己定下两项适中的任务：每天早上锻炼身体，每天晚上多看点书。新年除夕举办的一次通宵晚会，使我理直气壮地在新年头一天免去了这两项任务。不过，新年第二天，我全力以赴地照着去做了。
早锻炼一共只有11分钟，我打算在别人起床之前进行。这就要求我比平日早11分钟把自己从床上拽起来，这种自我约束是很艰苦的。不过开头两天我还是成功地蹑手蹑脚地来到楼下起居室，被谁也没发现。我在地毯上跳过来蹦过去，扭曲身子，摆出各种姿势，弄得浑身不舒服，然后坐到桌边吃早饭，一副筋疲力尽的样子。正是这副模样泄露了我的秘密。第二天早晨全家人结队来到起居室看我表演。这真叫人不好意思，但我心平气和地顶住了全家人的嘲笑和奚落。不久，大家对我习以为常了，而这时我的热情却减退了。我花在锻炼上的时间逐渐减少，慢慢地从11分钟减到了零。到了1月10日，我恢复了原来的作息时间。我辩解说，早晨少耗费精力锻炼，晚上下班回家看书时头脑更清醒些。有几天晚上，我极力摆脱了电视的诱惑，坐在自己房间里，两眼盯在书上。可是，有一天夜里，我感到又冷又孤单，便来到楼下坐在电视机前假装看书。这下我可完了，因为不一会儿，我就恢复了以前的坏习惯，在屏幕前打起瞌睡来。但我还没有放弃多看些书的决心。事实上，我刚买来一本叫《一分钟读一千字的诀窍》的书。也许这本书能解决我的问题，但我一直还没时间去看这本书！
Lesson 53 In the public interest 为了公众的利益
The Scandinavian countries are much admired all over the world for their enlightened social policies. Sweden has evolved an excellent system for protecting the individual citizen from highhanded or incompetent public officers. The system has worked so well, that it has been adopted in other countries too.
The Swedes were the first to recognize that public officials like civil servants, police officers, health inspectors or tax-collectors can make mistakes or act over-zealously in the belief that they are serving the public. As long ago as 1809, the Swedish Parliament introduced a scheme to safeguard the interest of the individual. A parliamentary committee representing all political parties appoints a person who is suitably qualified to investigate private grievances against the State. The official title of the person is ‘Justiteombudsman’, but the Swedes commonly refer to him as the ‘J. O.’ or ‘Ombudsman’. The Ombudsman is not subject to political pressure. He investigates complaints large and small that come to him from all levels of society. As complaints must be made in writing, the Ombudsman receives an average of 1, 200 letters a year. He has eight lawyer assistants to help him and he examines every single letter in detail. There is nothing secretive about the Ombudsman's work, for his correspondence is open to public inspection. If a citizen's complaint is justified, the Ombudsman will act on his behalf. The action he takes varies according to the nature of the complaint. He may gently reprimand an official or even suggest to parliament that a law be altered. The following case is a typical example of the Ombudsman's work.
A foreigner living in s Swedish village wrote to the Ombudsman complaining that he had been ill-treated by the police, simply because he was a foreigner. The Ombudsman immediately wrote to the Chief of Police in the district asking him to send a record of the case. There was nothing in the record to show that the foreigner's complaint was justified and the Chief of Police strongly denied the accusation. It was impossible for the Ombudsman to take action, but when he received a similar complaint from another foreigner in the same village, he immediately sent one of his lawyers to investigate the matter. The lawyer ascertained that a policeman had indeed dealt roughly with foreigners on several occasions. The fact that the policeman was prejudiced against foreigners could not be recorded in the official files. It was only possible for the Ombudsman to find this out by sending one of his representatives to check the facts. The policeman in question was severely reprimanded and was informed that if any further complaints were lodged against him, he would be prosecuted. The Ombudsman's prompt action at once put an end to an unpleasant practice which might have gone unnoticed.
参考译文
斯堪的纳维亚半岛各国实行的开明的社会政策，受到全世界的推崇。在瑞典，已逐渐形成了一种完善的制度以保护每个公民不受专横的和不称职的政府官员的欺压。由于这种制度行之有效，已被其他国家采纳。
是瑞典人首先认识到政府工作人员如文职人员、警官、卫生稽查员、税务人员等等也会犯错误或者自以为在为公众服务而把事情做过了头。早在1809年，瑞典议会就建立了一个保护公民利益的制度。议会内有一个代表各政党利益的委员会，由它委派一位称职的人选专门调查个人对国家的意见。此人官衔为“司法特派员”，但瑞典人一般都管他叫“J．O．”，即“司法特派员”。司法特派员不受任何政治压力的制约。他听取社会各阶层的各种大小意见，并进行调查。由于意见均需用书面形式提出，司法特派员每年平均收到1，200封信。他有8位律帅做他的助手协助工作，每封信都详细批阅。司法特派员的工作没有什么秘密可言，他的信件是公开的，供公众监督。如果公民的意见正确，司法特派员便为他伸张正义。司法特派员采取的行动因意见的性质不同而有所不同。他可以善意地批评某位官员，也可以甚至向议会提议修改某项法律。下述事件是司法特派员工作的一个典型例子。
一个住在瑞典乡村的外国人写信给司法特派员，抱怨说他受到警察虐待，原因就是因为他是个外国人。司法特派员立即写信给当地的警察局长，请他寄送与此事有关的材料。材料中没有任何文字记载证明外国人所说的情况符合事实，警察局长矢口否认这一指控。司法特派员难以处理。但是，当他又收到住在同一村庄的另一个外国人写的一封内容类似的投诉信时，他立即派出一位律师前去调查。律师证实有个警察确实多次粗鲁地对待外国人。警察歧视外国人的事在官方档案中不可能加以记载，司法特派员只有派他的代表去核对事实才能了解真相。当事的警察受到严厉斥责，并被告知，如果再有人投诉他，他将受到起诉。司法特派员及时采取的行动，迅速制止了这一起不愉快的事件，不然这件事可能因未得到人们注意而不了了之。
lesson 59 Collecting 收藏
People tend to amass possessions, sometimes without being aware of doing so. Indeed they can have a delightful surprise when they find something useful which they did not know they owned. Those who never have to move house become indiscriminate collectors of what can only be described as clutter. They leave unwanted objects in drawers, cupboards and attics for years, in the belief that they may one day need just those very things. As they grow old, people also accumulate belongings for two other reasons, lack of physical and mental energy, both of which are essential in turning out and throwing away, and sentiment. Things owned for a long time are full of associations with the past, perhaps with relatives who are dead, and so they gradually acquire a value beyond their true worth.
Some things are collected deliberately in the home in an attempt to avoid waste. Among these I would list string and brown paper, kept by thrifty people when a parcel has been opened, to save buying these two requisites. Collecting small items can easily become a mania. I know someone who always cuts sketches out from newspapers of model clothes that she would like to buy if she had the money. As she is not rich, the chances that she will ever be able to afford such purchases are remote; but she is never sufficiently strongminded to be able to stop the practice. It is a harmless habit, but it litters up her desk to such an extent that every time she opens it; loose bits of paper fall out in every direction.
Collecting as a serious hobby is quite different and has many advantages. It provides relaxation for leisure hours, as just looking at one's treasures is always a joy. One does not have to go outside for amusement, since the collection is housed at home. Whatever it consists of, stamps, records, first editions of books, china, glass, antique furniture, pictures, model cars, stuffed birds, toy animals, there is always something to do in connection with it, from finding the right place for the latest addition, to verifying facts in reference books. This hobby educates one not only in the chosen subject, but also in general matters which have some bearing on it. There are also other benefits. One wants to meet like-minded collectors, to get advice, to compare notes, to exchange articles, to show off the latest find. So one's circle of friends grows. Soon the hobby leads to travel, perhaps to a meeting in another town, possibly a trip abroad in search of a rare specimen, for collectors are not confined to any one country. Over the years, one may well become an authority on one's hobby and will very probably be asked to give informal talks to little gatherings and then, if successful, to larger audiences. In this way self-confidence grows, first from mastering a subject, then from being able to talk about it. Collecting, by occupying spare time so constructively, makes a person contented, with no time for boredom.
人们喜欢收藏东西，有时并没有意识到自己在这样做。确实，一旦无意之中从自己的收藏品中找到某件有用的东西时，可以给人一种惊喜的感觉。那些从来不必搬家的人们成了一种无所不容的收藏家。他们专门收藏那些只能被称作杂货的东西。他们在抽屉里、碗柜中、阁楼上堆放着一些不用的东西，一放就是好几年，相信总有一天需要的正好是那些东西。人们年老之后也喜欢收藏东西，不过是出于两个不同的原因：一是体力、精力均告不佳，这二者是清除无用的东西必不可少的因素；另一个原因是感情因素。东西搁得时间久了，便会充满着与过去岁月的联系，比方说与死去的亲戚有关。因此这些东西慢慢获得了一种超出它本身的价值。
居家度日，有目的地收藏某些东西是为了防止浪费。这些东西中我想举出线绳和包装纸为例。节俭的人们打开包裹后便把这两样必备的东西收藏起来，省得日后去买。收集小玩艺儿很容易着迷。我认识一个人，她总喜欢从报纸上剪下流行服装的图样，等以后有钱时去买服装。由于她并不富裕，她买得起这些服装的可能性十分渺茫。但她又缺乏足够坚强的意志把这一收集活动停下来。这种习惯无害，只是把写字台里堆得满满当当，以致每次打开抽屉总能带出许多纸片四处飞扬。
作为一种严肃的业余爱好的收藏活动完全是另外一回事，它具有许多益处。它可以使人在闲暇中得到休息，因为欣赏自己收藏的珍品总会充满了乐趣。人们不必走到户外去寻求娱乐，因为收藏品都是存放在家中。不管收藏品是什么，邮票、唱片、头版书籍、瓷器、玻璃杯、老式家具、绘画、模型汽车、鸟类标本，还是玩具动物，从为新增添的收藏品寻找摆放位置到核对参考书中的事实，总归有事可做。这种爱好不仅能使人从选择的专题中受到教育，而且也能从与之有关的一般事物中获得长进。除此之外，还有其他的益处。收藏者要会见情趣相投的收藏者，以获取教益、交流经验、交换收藏品、炫耀自己的最新收藏。朋友的圈子就这样不断扩太。用不了多久，有这种爱好的人便开始旅行，也许是去另一个城市参加会议，也可能是出国寻找一件珍品，因为收藏家是不分国籍的。一人积了多年经验会成为自己这种爱好的权威，很可能应邀在小型集会上作非正式的讲话。如果讲得好，可能向更多的人发表演说。这样，你自信心不断增强，先是因为掌握了一门学问，接下来是因为能够就此发表见解。收藏活动通过富有建设性地利用业余时间使人感到心满意足，不再有无聊之日。
Lesson 60 Too early and too late 太早和太晚
Punctuality is a necessary habit in all public affairs in civilized society. Without it, nothing could ever be brought to a conclusion; everything would be in a state of chaos. Only in a sparsely-populated rural community is it possible to disregard it. In ordinary living, there can be some tolerance of unpunctuality. The intellectual, who is working on some abstruse problem, has everything coordinated and organized for the matter in hand. He is therefore forgiven if late for a dinner party. But people are often reproached for unpunctuality when their only fault is cutting things fine. It is hard for energetic, quick-minded people to waste time, so they are often tempted to finish a job before setting out to keep an appointment. If no accidents occur on the way, like punctured tyres, diversions of traffic, sudden descent of fog, they will be on time. They are often more industrious, useful citizens than those who are never late. The over-punctual can be as much a trial to others as the unpunctual. The guest who arrives half an hour too soon is the greatest nuisance. Some friends of my family had this irritating habit. The only thing to do was ask them to come half an hour later than the other guests. Then they arrived just when we wanted them.
If you are catching a train, it is always better to be comfortably early than even a fraction of a minute too late. Although being early may mean wasting a little time, this will be less than if you miss the train and have to wait an hour or more for the next one; and you avoid the frustration of arriving at the very moment when the train is drawing out of the station and being unable to get on it. An even harder situation is to be on the platform in good time for a train and still to see it go off without you. Such an experience befell a certain young girl the first time she was travelling alone.
She entered the station twenty minutes before the train was due, since her parents had impressed upon her that it would be unforgivable to miss it and cause the friends with whom she was going to stay to make two journeys to meet her. She gave her luggage to a porter and showed him her ticket. To her horror he said that she was two hours too soon. She felt in her handbag for the piece of paper on which her father had written down all the details of the journey and gave it to the porter. He agreed that a train did come into the station at the time on the paper and that it did stop, but only to take on mail, not passengers. The girl asked to see a timetable, feeling sure that her father could not have made such a mistake. The porter went to fetch one and arrived back with the station master, who produced it with a flourish and pointed out a microscopic ‘o’ beside the time of the arrival of the train at his station; this little ‘o’ indicated that the train only stopped for mail. Just as that moment the train came into the station. The girl, tears streaming down her face, begged to be allowed to slip into the guard's van. But the station master was adamant: rules could not be broken. And she had to watch that train disappear towards her destination while she was left behind.
准时是文明社会中进行一切社交活动时必须养成的习惯。不准时将一事无成，事事都会陷入混乱不堪的境地。只有在人口稀少的农村，才可以忽视准时的习惯。在日常生活中人们可以容忍一定程度的不准时。一个专心钻研某个复杂问题的知识分子，为了搞好手头的研究，要把一切都协调一致、组织周密。因此，他要是赴宴迟到了会得到谅解。但有些人不准时常常是因为掐钟点所致，他们常常会受到责备。精力充沛、头脑敏捷的人极不愿意浪费时间，因此他们常想做完一件事后再去赴约。要是路上没有发生如爆胎、改道、突然起雾等意外事故，他们是决不会迟到的。他们与那些从不迟到的人相比，常常是更勤奋有用的公民。早到的人同迟到的人一样令人讨厌。客人提前半小时到达是最令人讨厌的。我家有几个朋友就有这种令人恼火的习惯。唯一的办法就是请他们比别的客人晚来半小时。这样，他们可以恰好在我们要求的时间到达。
如果赶火车，早到总比晚到好，哪怕早到一会儿也好。虽然早到可能意味着浪费一点时间，但这比误了火车、等上一个多小时坐下一班车浪费的时间要少，而且可以避免那种正好在火车驶出站时赶到车站，因上不去车而感到的沮丧。更难堪的情况是虽然及时赶到站台上，却眼睁睁地看着那趟火车启动，把你抛下。一个小姑娘第一次单独出门就碰到了这种情况。
在火车进站20分钟前她就进了车站。因为她的父母再三跟她说，如果误了这趟车，她的东道主朋友就得接她两趟，这是不应该的。她把行李交给搬运工并给他看了车票。搬运工说她早到了两个小时，她听后大吃一惊。她从钱包里摸出一张纸条，那上面有她父亲对这次旅行的详细说明，她把这张纸条交给了搬运工。搬运工说，正如纸条上所说，确有一趟火车在那个时刻到站，但它只停站装邮件，不载旅客。姑娘要求看时刻表，因为她相信父亲不能把这么大的事给弄错。搬运工跑回去取时刻表，同时请来了站长。站长拿着时刻表一挥手，指着那趟列车到站时刻旁边的一个很小的圆圈标记。这个标记表示列车是为装邮件而停车。正在这时，火车进站了。女孩泪流满面，央求让她不声不响地到押车员车厢里去算了。但站长态度坚决，规章制度不能破环，姑娘只得眼看着那趟火车消逝在她要去的方向而撇下了她。
新概念四Lesson 3 Matterhorn man马特霍恩山区人
Modern alpinists try to climb mountains by a route which will give them good sport, and the more difficult it is, the more highly it is regarded．In the pioneering days, however, this was not the case at all．The early climbers were looking for the easiest way to the top, because the summit was the prize they sought, especially if it had never been attained before．It is true that during their explorations they often faced difficulties and dangers of the most perilous nature, equipped in a manner which would make a modern climber shudder at the thought, but they did not go out of their way to court such excitement．They had a single aim, a solitary goal----the top!
It is hard for us to realize nowadays how difficult it was for the pioneers．Except for one or two places such as Zermatt and Chamonix, which had rapidly become popular, Alpine villages tended to be impoverished settlements cut off from civilization by the high mountains．Such inns as there were generally dirty and flea-ridden; the food simply local cheese accompanied by bread often twelve months old, all washed down with coarse wine．Often a valley boasted no inn at all, and climbers found shelter wherever they could---sometimes with the local priest (who was usually as poor as his parishioners), sometimes with shepherds or cheese-makers．Invariably the background was the same: dirt and poverty, and very uncomfortable．For men accustomed to eating seven-course dinners and sleeping between fine linen sheets at home, the change to the Alps must have been very hard indeed．
参考译文
现代登山运动员总想找一条能够给他们带来运动乐趣的路线来攀登山峰。他们认为，道路愈艰险愈带劲儿。然而，在登山运动的初期，全然不是这种情况。早期登山者所寻找的是通往山顶的最方便的途径，因为顶峰——特别是前人未曾到过的顶峰——才是他们寻求的目标。确实，在探险中他们经常遇到惊心动魄的困难和危险，而他们装备之简陋足以使现代登山者一想起来就胆战心惊。但是，他们并非故意寻求这种刺激，他们只有一个目的，唯一的目标——顶峰！
我们今天很难想像昔日的登山先驱们是多么艰苦。除了泽曼特和夏蒙尼等一两个很快出了名的地方外，阿尔卑斯山山区的小村几乎全是高山环抱、与世隔绝的穷乡僻壤。那里的小客栈一般都很肮脏，而且跳蚤猖獗。食物是当地的干酪和通常存放了一年之久的面包，人们就着劣质酒吞下这种食物。山谷里常常没有小客栈，登山者只好随遇而安。有时同当地牧师（他通常和他的教民一样穷）住在一起，有时同牧羊人或制乳酪的人住在一起。无论住在哪儿，情况都一样：肮脏、贫穷，极其不舒适。对于过惯了一顿饭吃7道菜、睡亚麻细布床单的人来说，变换一下生活环境来到阿尔卑斯山山区，那一定是很艰难的。
Lesson 6 The sporting spirit体育的精神
I am always amazed when I hear people saying that sport creates goodwill between the nations, and that if only the common peoples of the world could meet one another at football or cricket, they would have no inclination to meet on the battlefield．Even if one didn't know from concrete examples (the 1936 Olympic Games, for instance) that international sporting contests lead to orgies of hatred, one could deduce it from general principles.
Nearly all the sports practiced nowadays are competitive．You play to win, and the game has little meaning unless you do your utmost to win．On the village green, where you pick up sides and no feeling of local patriotism is involved, it is possible to play simply for the fun and exercise: but as soon as the question of prestige arises, as soon as you feel that you and some larger unit will be disgraced if you lose, the most savage combative instincts are aroused．Anyone who has played even in a school football match knows this．At the international level, sport is frankly mimic warfare．But the significant thing is not the behavior of the players but the attitude of the spectators: and, behind the spectators, of the nations who work themselves into furies over these absurd contests, and seriously believe ---- at any rate for short periods ---- that running, jumping and kicking a ball are tests of national virtue.
当我听人们说体育运动可创造国家之间的友谊，还说各国民众若在足球场或板球场上交锋，就不愿在战场上残杀的时候，我总是惊愕不已。一个人即使不能从具体的事例（例如1936年的奥林匹克运动会）了解到国际运动比赛会导致疯狂的仇恨，也可以从常理中推断出结论。
现在开展的体育运动几乎都是竞争性的。参加比赛就是为了取胜。如果不拚命去赢，比赛就没有什么意义了。在乡间的草坪上，当你随意组成两个队，并且不涉及任何地方情绪时，那才有可能是单纯为了娱乐和锻炼而进行比赛。可是一旦涉及到荣誉问题，一旦你想到你和某一团体会因你输了而丢脸时，那么最野蛮的争斗天性便会被激发起来。即使是仅仅参加过学校足球赛的人也有这种体会。在国际比赛中，体育简直是一场模拟战争。但是，要紧的还不是运动员的行为，而是观众的态度，以及观众身后各个国家的态度。面对着这些荒唐的比赛，参赛的各个国家会如痴如狂，甚至煞有介事地相信——至少在短期内如此——跑跑、跳跳、踢踢球是对一个民族品德素质的检验。
Lesson 11 How to grow old 如何安度晚年
Some old people are oppressed by the fear of death．In the young there is a justification for this feeling．Young men who have reason to fear that they will be killed in battle may justifiably feel bitter in the thought that they have been cheated of the best things that life has to offer．But in an old man who has known human joys and sorrows, and has achieved whatever work it was in him to do, the fear of death is somewhat abject and ignoble．The best way to overcome it----so at least it seems to me----is to make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life．An individual human existence should be like a river----small at first, narrowly contained within its banks, and rushing passionately past boulders and over waterfalls．Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being．The man who, in old age, can see his life in this way, will not suffer from the fear of death, since the things he cares for will continue．And if, with the decay of vitality, weariness increases, the thought of rest will be not unwelcome．I should wish to die while still at work, knowing that others will carry on what I can no longer do, and content in the thought that what was possible has been done.
参考译文
有些老年人因为怕死而感到烦恼。青年人有这种感觉是情有可原的。有理由害怕自己会死在战场上的年轻人；想到自己被剥夺了生活所能给予的最美好的东西时，感到痛苦，这是可以理解的。可是老年人已经饱尝了人间的甘苦，一切能做的都做了，如果怕死；就有点儿可怜又可鄙。克服怕死的最好办法——至少在我看来是这样——就是逐渐使自己的兴趣更加广泛，逐渐摆脱个人狭小的圈子，直到自我的围墙一点一点地倒塌下来，自己的生活慢慢地和整个宇宙的生活融合在一起。个人的存在应该像一条河流，开始很小，被紧紧地夹在两岸中间，接着热情奔放地冲过巨石，飞下瀑布。然后河面渐渐地变宽，两岸后撤，河水流得平缓起来，最后连绵不断地汇入大海；毫无痛苦地失去了自我的存在。上了年纪的人这样看待生命，就不会有惧怕死亡的心情了，因为自己关心的一切事物都会继续下去。再者，随着精力的衰退，老年人的疲惫感会增长，有长眠的愿望未尝不是一件好事。我希望工作到死为止，明白了有人会继续我的未竟事业，想到能做的事都做了，也就坦然了。
Lesson 16 The modern city 现代城市
In the organization of industrial life the influence of the factory upon the physiological and mental state of the workers has been completely neglected．Modern industry is based on the conception of the maximum production at lowest cost, in order that an individual or a group of individuals may earn as much money as possible．It has expanded without any idea of the true nature of the human beings who run the machines, and without giving any consideration to the effects produced on the individuals and on their descendants by the artificial mode of existence imposed by the factory．The great cities have been built with no regard for us．The shape and dimensions of the skyscrapers depend entirely on the necessity of obtaining the maximum income per square foot of ground, and of offering to the tenants offices and apartments that please them．This caused the construction of gigantic buildings where too large masses of human beings are crowded together．Civilized men like such a way of living．While they enjoy the comfort and banal luxury of their dwelling, they do not realize that they are deprived of the necessities of life．The modern city consists of monstrous edifices and of dark, narrow streets full of petrol fumes and toxic gases, torn by the noise of the taxicabs, lorries and buses, and thronged ceaselessly by great crowds．Obviously, it has not been planned for the good of its inhabitants.
参考译文
在工业生活的组织中，工厂对工人的生理和精神状态的影响完全被忽视了。现代工业的基本概念是：以最低成本获取最多产品，为的是让某个个人或某一部分人尽可能多地赚钱。现代工业发展起来了，却根本没想到操作机器的人的本质。工厂把一种人为的生存方式强加给工人，却不顾及这种生存方式给工人及其后代带来的影响。大城市的建设毫不关心我们。摩天大楼完全是按这样的需要修建的：每平方英尺地皮取得最大收入和向租房人提供使他满意的办公室和住房。这样就导致了许多摩天大厦拔地而起，大厦内众多的人挤在一起。文明人喜欢这样一种生活方式。在享受自己住宅的舒适和庸俗的豪华时，却没有意识到被剥夺了生活所必需的东西。大得吓人的高楼和阴暗狭窄的街道组成了今日现代化的城市。街道上充斥着汽油味和有毒气体，出租汽车、卡车、公共汽车的噪音刺耳难忍，络绎不绝的人群挤来挤去。显然，现代化的城市不是为居民的利益而规划的。
Lesson 34 Adolescence 青春期
Parents are often upset when their children praise the homes of their friends and regard it as a slur on their own cooking, or cleaning, or furniture, and often are foolish enough to let the adolescents see that they are annoyed. They may even accuse them of disloyalty, or make some spiteful remark about the friends' parents. Such a loss of dignity and descent into childish behavior on the part of the adults deeply shocks the adolescents, and makes them resolve that in future they will not talk to their parents about the places or people they visit. Before very long the parents will be complaining that the child is so secretive and never tells them anything, but they seldom realize that they have brought this on themselves.
Disillusionment with the parents, however good and adequate they may be both as parents and as individuals, is to some degree inevitable. Most children have such a high ideal of their parents, unless the parents themselves have been unsatisfactory, that it can hardly hope to stand up to a realistic evaluation. Parents would be greatly surprised and deeply touched if they realized how much belief their children usually have in their character and infallibility, and how much this faith means to a child. If parents were prepared for this adolescent reaction, and realized that it was a sign that the child was growing up and developing valuable powers of observation and independent judgment, they would not be so hurt, and therefore would not drive the child into opposition by resenting and resisting it.
The adolescent, with his passion for sincerity, always respects a parent who admits that he is wrong, or ignorant, or even that he has been unfair or unjust. What the child cannot forgive is the parents' refusal to admit these charges if the child knows them to be true.
Victorian parents believed that they kept their dignity by retreating behind an unreasoning authoritarian attitude; in fact they did nothing of the kind, but children were then too cowed to let them know how they really felt. Today we tend to go to the other extreme, but on the whole this is a healthier attitude both for the child and the parent. It is always wiser and safer to face up to reality, however painful it may be at the moment.
参考译文
当家长听到孩子赞扬自己朋友的家时，总感到不安，认为这是孩子在嫌弃自家的饭菜、卫生、或家具，而且愚蠢地让孩子看出自己的烦恼。他们甚至责备孩子不忠，或者讲些小朋友家长的坏话。家长这种有失身份和孩子气的作法使青春期的孩子大为震惊，决心以后不再向父母讲述去过的地方和见过的人。不要很久，家长就会抱怨孩子守口如瓶，什么事也不告诉他们，殊不知这是他们自找的。
不管家长的人品有多么好，作为父母又多么合格，孩子们对家长幻想的破灭在某种程度上是不可避免的。除非父母自身不能令人满意，大多数孩子对父母估价过高，以致这种估价很难指望经受住现实的考验。如果家长意识到孩子们通常是多么相信家长的品行和绝对正确，意识到孩子们的这种信念会对孩子产生多么大的影响，那么家长会大为吃惊和深受感动的。如果家长对青少年的这种反应有思想准备，并且意识到这象征着孩子们正在成熟和正在发展宝贵的观察力、独立判断力，那么他们就不会那样伤心，也就不会由于怨恨和抵触这种反应，而把孩子推到自己的对立面去。
青少年酷爱真诚，对于能够承认错误或无知、甚至承认自己做得不公平或不公正的父母，他们总是尊敬的。孩子们所不能原谅的是：父母错了，孩子们也看出来了，可是做父母的还不肯承认。
维多利业时代的父母认为，他们可以靠无理的权威气派来维护自己的尊严，实际上那是根本不行的。孩子们只不过被吓得不敢让父母知道自己的想法罢了。虽然现在我们倾向于走向另一个极端，但总地来看，孩子和家长双方态度都比较端正。遇事采取面对现实的态度总是比较明智和稳妥的，尽管会有暂时的痛苦。
Lesson 36 The cost of government 政府的开支
If a nation is essentially disunited, it is left to the government to hold it together. This increases the expense of government, and reduces correspondingly the amount of economic resources that could be used for developing the country. And it should not be forgotten how small those resources are in a poor and backward country. Where the cost of government is high, resources for development are correspondingly low.
This may be illustrated by comparing the position of a nation with that of a private business enterprise. An enterprise has to incur certain costs and expenses in order to stay in business. For our purposes, we are concerned only with one kind of cost---- the cost of managing and administering the business. Such administrative overheads in a business are analogous to the cost of government in a nation. The administrative overheads of a business are low to the extent that everyone working in the business can be trusted to behave in a way that best promotes the interests of the firm. If they can each be trusted to take such responsibilities, and to exercise such initiative as falls within their sphere, then administrative overhead will be low. It will be low because it will be necessary to have only one man looking after each job, without having another man to check upon what he is doing, keep him in line, and report on him to someone else. But if no one can be trusted to act in a loyal and responsible manner towards his job, then the business will require armies of administrators, checkers, and foremen, and administrative overheads will rise correspondingly. As administrative overhead rises, so the earnings of the business, after meeting the expense of administration, will fall; and the business will have less money to distribute as dividends or invest directly in its future progress and development. It is precisely the same with a nation. To the extent that the people can be relied upon to behave in a loyal and responsible manner, the government does not require armies of police and civil servants to keep them in order. But if a nation is disunited, the government cannot be sure that the actions of the people will be in the interests of the nation; and it will have to watch, check, and control the people accordingly. A disunited nation therefore has to incur unduly high costs of government.
如果一个国家实际上处于分裂状态，使之联合起来就是政府的事了。这样一来就增加了政府的开支，从而相应地减少了可以用来发展国家的那部分经济资源。不应忘记，在一个贫穷落后的国家里，那部分财力是很有限的。凡是政府管理费用高的地方，用于发展国家经济的资金就会相应地减少。
把国家的状况同私人企业的状况加以比较，就可以看清这个问题。一个企业为了继续经营，不得不支出一定的费用和开销。就我们的目的而言，我们只关心一种费用—企业行政管理费。一家企业的这种行政管理开支类似于一个国家的政府管理所用的开支。如果企业中的每个人都在真诚地为提高企业利润而工作，那么企业的管理费用就会降低到相应的程度。如果企业的每个人都信得过，人人都认真负责，在各自的工作范围内发挥主动性，行政管理费用就会降低。行政管理费用降低的原因是：每项工作只需一个人去完成，用不着另外再有一个人检查他的工作，督促他遵守章程，或向有关人士汇报他的工作。但是，如果企业中谁也不可信赖会对工作尽忠守职，那么企业就会需要大批的管理人员、检查人员和带班人员，管理费用就会相应地增加。管理费用增加了，那么在扣除管理费用后，企业的收入就降低了。因而用于分红的金额或直接用于将来开拓和发展的投资就相应地减少了。
一个国家的情况也完全相同。如果人民忠于职守，举止规矩，能受到政府的信赖，那么政府就不需要大批的警察和文职人员去促使人民遵纪守法。但是，如果一个国家处于分裂状态，政府不能相信人民的行动有利于国家，那么政府就不得不对人民进行监督、检查和控制。因此，一个处于分裂状态的国家必然要支付过高的行政管理费用。
Lesson 44 Patterns of culture 文化的模式
Custom has not commonly been regarded as a subject of any great moment. The inner workings of our own brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behavior at its most commonplace. As a matter of fact, it is the other way around. Traditional custom, taken the world over, is a mass of detailed behavior more astonishing than what any one person can ever evolve in individual actions, no matter how aberrant. Yet that is a rather trivial aspect of the matter. The fact of first-rate importance is the predominant role that custom plays in experience and in belief, and the very great varieties it may manifest.
No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking. Even in his philosophical probings he cannot go behind these stereotypes; his very concepts of the true and the false will still have reference to his particular traditional customs. John Dewey has said in all seriousness that the part played by custom in shaping the behavior of the individual, as against any way in which he can affect traditional custom, is as the proportion of the total vocabulary of his mother tongue against those words of his own baby talk that are taken up into the vernacular of his family. When one seriously studies the social orders that have had the opportunity to develop autonomously, the figure becomes no more than an exact and matter-of-fact observation. The life history of the individual is first and foremost an accommodation to the patterns and standards traditionally handed down in his community. From the moment of his birth, the customs into which he is born shape his experience and behavior. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities. Every child that is born into his group will share them with him, and no child born into one on the opposite side of the globe can ever achieve the thousandth part. There is no social problem it is more incumbent upon us to understand than this of the role of custom. Until we are intelligent as to its laws and varieties, the main complicating facts of human life must remain unintelligible.
The study of custom can be profitable only after certain preliminary propositions have been accepted, and some of these propositions have been violently opposed. In the first place, any scientific study requires that there be no preferential weighting of one or another of the items in the series it selects for its consideration. In all the less controversial fields, like the study of cacti or termites or the nature of nebulae, the necessary method of study is to group the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of the social insects, let us say. It is only in the study of man himself that the major social sciences have substituted the study of one local variation, that of Western civilization.
Anthropology was by definition impossible, as long as these distinctions between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway over people's minds. It was necessary first to arrive at that degree of sophistication where we no longer set our own belief against our neighbor’s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must be considered together, our own among the rest.
风俗一般未被认为是什么重要的课题。我们觉得，只有我们大脑内部的活动情况才值得研究，至于风俗呢，只是些司空见惯的行为而已。事实上，情况正好相反。从世界范围来看，传统风俗是由许多细节性的习惯行为组成，它比任何个人养成的行为都更加引人注目，不管个人行为多么异常。这只是问题的一个次要的侧面。最重要的是，风俗在实践中和信仰上所起的举足轻重的作用，以及它所表现出来的极其丰富多采的形式。
没有一个人是用纯洁而无偏见的眼光看待世界。人们所看到的是一个受特定的风俗习惯、制度和思想方式剪辑过的世界。甚至在哲学领域的探索中，人们也无法超越这些定型的框框。人们关于真与伪的概念依然和特定的传统风俗有关。约翰•杜威曾经非常严肃地指出：风俗在形成个人行为方面所起的作用和一个人对风俗的任何影响相比，就好像他本国语言的总词汇量和自己咿呀学语时他家庭所接纳的他的词汇量之比。当一个人认真地研究自发形成的社会秩序时，杜威的比喻就是他实事求是观察得来的形象化的说法。个人的生活史首先就是适应他的社团世代相传形成的生活方式和准则。从他呱呱坠地的时刻起，他所生于其中的风俗就开始塑造他的经历和行为规范。到他会说话时，他就是传统文化塑造的一个小孩子了；等他长大了，能做各种事了，他的社团的习惯就是他的习惯，他的社团的信仰就是他的信仰，他的社团不能做的事就是他不能做的事。每一个和他诞生在同一个社团中的孩子和他一样具有相同的风俗；而在地球的另一边，诞生在另一个社团的孩子与他就很少有相同的风俗。没有任何一个社会问题比得上风俗的作用问题更要求我们对它理解。直到我们理解了风俗的规律性和多样性，我们才能明白人类生活中主要的复杂现象。
只有在某些基本的主张被接受下来、同时有些主张被激烈反对时，对风俗的研究才是全面的，才会有收获。首先，任何科学研究都要求人们对可供考虑的诸多因素不能厚此薄彼，偏向某一方面。在一切争议较小的领域里，如对仙人掌、白蚁或星云性质的研究，应采取的研究方法是，把有关各方面的材料汇集起来，同时注意任何可能出现的异常情况和条件。例如，用这种方法，我们完全掌握了天文学的规律和昆虫群居的习性。只是在对人类自身的研究中，各主要的社会学科才用对一个局部地区各种情况的研究（如对西方文明的研究）来代替对全人类的研究。只要我们同原始人，我们同野蛮人，我们同异教徒之间存在的区别在人的思想中占主导地位，那么人类学按其定义来说就无法存在。我们首先需要达到这样一种成熟的程度：不用自己的信仰去反对我们邻居的迷信。必须认识到，这些建立在相同前提基础上的风俗，暂且可以说是超自然的东西，必须放在一起加以考虑，我们自己的风俗和其他民族的风俗都在其中。
Lesson 46 Hobbies业余爱好
A gifted American psychologist has said, ‘Worry is a spasm of the emotion; the mind catches hold of something and will not let it go.’ It is useless to argue with the mind in this condition. The stronger the will, the more futile the task. One can only gently insinuate something else into its convulsive grasp. And if this something else is rightly chosen, if it is really attended by the illumination of another field of interest, gradually, and often quite swiftly, the old undue grip relaxes and the process of recuperation and repair begins.
The cultivation of a hobby and new forms of interest is therefore a policy of the first importance to a public man. But this is not a business that can be undertaken in a day or swiftly improvised by a mere command of the will. The growth of alternative mental interests is a long process. The seeds must be carefully chosen; they must fall on good ground; they must be sedulously tended, if the vivifying fruits are to be at hand when needed.
To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: ‘I will take an interest in this or that.’ Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet get hardly any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week's sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
As for the unfortunate people who can command everything they want, who can gratify every caprice and lay their hands on almost every object of desire----for them a new pleasure, a new excitement is only an additional satiation. In vain they rush frantically round from place to place, trying to escape from avenging boredom by mere clatter and motion. For them discipline in one form or another is the most hopeful path.
It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune's favored children belong to the second class.
Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays, when they come, are grudged as enforced interruptions in an absorbing vocation. Yet to both classes, the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.
参考译文
一位天才的美国心理学家曾经说过：“烦恼是感情的发作，此时脑子纠缠住了某种东西又不肯松手。”在这种情况下，你和头脑争吵让它松手是无济于事的。这种意志越是强烈，这种尝试越是徒劳。你只能缓和而巧妙地让另一种东西进入痉挛僵持的头脑中。如果选得合适，而且的确受到别的领域的情趣的启迪，那么渐渐地，往往也是很顺利地，原先不适当的紧张就会松弛下来，恢复和修整的过程就会开始。
因此，对一个从事社会活动的人来说，培养一种业馀爱好和各种新的兴趣是头等重要的作法。但这并非一日之功，也不是单凭意志一蹴而就的事。精神上多种情趣的培养是一个长期的过程。要想在需要的时候可随手摘取充满生机的果实，那就必然从精选良种做起，然后将其植入肥沃的土地，还需要勤勉地护理。
一个人要想真正感到幸福和平安，至少应有两三种爱好，而且都比较实际。到了晚年才开始说：“我会对这个或那个发生兴趣”，已没有用了。这种愿望只能加剧精神紧张。一个人可能会获得与其日常工作无关的某些课题的渊博知识，而没有从中得到什么实益或宽慰。干你所喜欢的事是没有用的，你得喜欢你所干的事。泛泛地说，人可以分为 3类：劳累至死的人、忧虑至死的人、无聊至死的人。对于流汗出力干了一周苦活的体力劳动者来说，让他们在星期六下午再踢足球或打垒球是不合适的；同样，对于为严肃的公务操劳或烦恼了6天的政界人士、专业技术人员、商人来说，在周末再让他们为琐事而动脑子和忧虑也是无益的。
至于那些能任意支配一切的“可怜的人”，他们能够恣意妄为，能染指一切追求的目标。对这种人来说，多一种新的乐趣、多一种新的刺激只是增加一分厌腻而已。他们到处狂奔乱跑，企图以闲聊和乱窜来摆脱无聊对他们的报复，但这是徒劳的。对他们来说，用某种形式的纪律约束他们一下才能有希望使他们走上正道。
也可以这样说，理智的、勤劳的、有用的人可以分为两类：第一类是分清工作是工作，娱乐是娱乐的人；第二类人的工作和娱乐是一回事。这两类人当中，第一类人是大多数，他们能够得到补偿。在办公室或工厂里长时间的工作给他们带来了酬劳，这不仅是谋生的手段，而且还带来了寻找乐趣的强烈欲望。那怕是最简单的、最低等的乐趣。但是，命运之神的宠儿是第二类人，他们的生活是一种自然的和谐，对他们来说，工作时间总不会太长，每天都是假日，而通常的假期到来时，他们却惋惜这假期强制打断了他们埋头从事的工作。然而对这两种人来说，都需要换一换脑子，改变一下气氛，转移一下注意力，这是不可缺少的。说实在的，把工作当作享受的那些人可能最需要每隔一段时间把工作从头脑中撇开。
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